FAIR Christians for Fair
Witness on the Middle East
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The Fallacy of the Call For a “One State
Solution”
Fair minded people seeking peace and self-determination for both Israelis and Palestinians have traditionally
supported the “two-state solution.”
Recently, however, a number of Christian leaders in the U.S. have been
suggesting that a one-state solution is becoming inevitable. Although the ostensible reason for this
inevitability changes frequently, it is always
because of some Israeli action. What is the motive behind these claims?
Some Christian leaders in the U.S. are
claiming that a one-state solution is becoming inevitable because of Israeli
actions
• They variously argue that because of
Israeli settlement building, the continued building of the security barrier,
Israel’s January 2009 war in Gaza, or some other Israeli action or policy, the
“window of opportunity” for a two-state solution is “narrowing” or has even
closed.
But is this true?
• This is a puzzling and disturbing
position to take and it has no basis in fact.
• Settlement building in no way
prevents future implementation of a two-state solution. Settlements can be dismantled once the
contours of the Palestinian state are determined. Israel proved its willingness to dismantle the settlements on the
West Bank when it accepted the Clinton Parameters in Taba and Washington D.C. in 20000/2001.
• Israel also proved its ability to
quickly dismantle settlements when it dismantled every single settlement in
Gaza in 2005.
• The settlements are stupid
politically and very unfair to the Palestinians, but they do not prevent a
two-state solution.
• The security barrier was built in
response to terrorism and can come down when the Israelis know there will be no
more suicide bombing. The route of the
barrier has been moved several times in response to directions from the Israeli
Supreme Court which has repeatedly demonstrated serious concern about humanitarian
issues. How does the barrier prevent
the Palestinians and the Israelis from reaching a workable political
solution? It clearly does not.
• A far-fetched argument has emerged
for why the 2009 war in Gaza imperiled the plan for a two-state solution if
Israel does not assume responsibility for the humanitarian crisis, Jordan and
Egypt will have to and this would lead to those nations “policing” the
Israel/Palestinian conflict, which would
in turn undermine their peace treaty with Israel. Some argue that this, highly unlikely
sequence of events would in some way
make a two-state solution impossible.
This argument makes no real sense. Neither Egypt nor Jordan has shown
any inclination to assume responsibility for humanitarian aid to Gaza and less
inclination to “police” the conflict. Egypt has refused to keep its border
(Rafah) crossing to Gaza open and Abdel Raoud el-Reedy, a former ambassador to
the United States who is the chairman of the Egyptian Council for Foreign
Affairs said “Gaza is no longer Egypt’s responsibility, and Egypt is determined
not to take it back.”
• The war in Gaza, while tragic and
regrettable, was a legitimate Israeli response to Qassam rocket attacks on its
civilian population that had been going on pretty much non-stop for seven
years. Allegations of “war crimes” on
the part of the Israelis should be investigated. But how does it prevent a two-state solution? Once again, clearly it does not.
• Therefore,
the question is, what is the agenda in some churchmens’ claims that Israel is
precluding the possibility of a two-state Solution, leaving the one-state
solution as the only option?
What
is a one-state solution and why would some in our churches be promoting it?
• A one-state solution would be a bi-national
state incorporating both Israel and all of the Palestinian territories. It is a euphemism for the destruction of the
Jewish state.
• At
its most basic level, the one-state solution would deny the right of both Jews
and Palestinians to self-determination in their own homeland.
• For
Israel, a bi-national state would have the same consequence as the “right of
return” - the negation of Israel as a Jewish state. Palestinians, by virtue of
a higher birthrate, would ultimately turn Jews into a minority. The one-state solution has long been
proposed by extremists who question Israel’s right to exist. Those who advocate the single state solution
would never do so with regard to India, the former Yugoslavia, or other
previously united states which have now been divided on ethnic or religious
grounds.
• Religious
Jewish extremists have also long proposed a one-state solution, wherein Jews
would continue to occupy Palestinian land because of their belief in a
biblically-based ownership. This view
ignores the fundamental right of Palestinians to their own homeland and
self-determination.
• On
a practical level, a one-state solution is unworkable. As Palestinian columnist
Ray Hanania wrote: “But the two-state
solution will always be the only option because the premise of ‘one state’
where Christians, Muslims and Jews can live side-by-side and with equality, is
fundamentally flawed.”
A Two- State
solution with a Jewish state and an Arab Palestinian state living side by side
in peace is the only just solution for both Palestinians and Israelis.
Why are some of
our Churches promoting a one-state solution, under the guise of the spurious
claim that Israel is making it inevitable?