FAIR           Christians for Fair Witness on the Middle East

WITNESS        

www.christianfairwitness.com

 

Why Do We Question Whether a State Can Be Both Jewish and Democratic ?

 

Recently some voices within our churches have challenged the assertion that Israel can be both Jewish and democratic.  By using phrases such as “Israel must be a nation for all people, not just Jews,” some people seek to create the inference that being Jewish  and democratic are mutually exclusive or that  Jewish state is inherently racist.  But a serious look at this notion reveals that it may be biased and discriminatory in nature.

 

Israel as the Jewish state

           The Modern State of Israel was founded in 1948 very deliberately as the one Jewish state in the Middle East.  Jews, just like any other “people,” defined in terms of a shared history,  ethnicity, religion, language and/or culture, have the right to constitute an autonomous and sovereign political community. The Jewish state can and does accommodate a minority.  In 1948 almost twenty% of Israel’s population consisted of Arabs. Those Arabs chose to stay in Israel as a minority within a Jewish state.

 

           The Israeli Declaration of Independence called “to the Arab inhabitants of the State of Israel to preserve peace and participate in the upbuilding of the State on the basis of full and equal citizenship and due representation in all its provisional and permanent institutions.”

 

There are other democratic countries which connect national identity with religion and ethnicity


           The argument that a democratic state is, or should be, “neutral” when it comes to culture and identity is frequently applied to the state of Israel . However, there are numerous other cases where national identity and religion and/or ethnicity are officially connected in some way, and where there are official bonds between a nation-state and an ethnocultural diaspora. Israel is in no way unique in this.

 

Countries were created to accommodate specific ethnic groups after World War I

           Estonia, Latvia and Lithuania are democratic parliamentary republics in Eastern Europe.  All three are members of the European Union.  Estonia, Latvia  and Lithuania were each formed from the Russian Empire after WWI to accommodate a specific ethnic group.

 

Countries were created to accommodate specific religious groups after World War II

           In early 1947 after World War II, Britain, coming under strong pressure from other Western nations to end its violent suppression of the freedom movement, decided to end its rule in India and created two nation-states along the line of religion.  It created Pakistan to accommodate the Muslim population, and India to accommodate the Hindu population. 

 

Religion and/or ethnicity are intertwined with national identity in many other countries

 

           Queen Elizabeth II is the supreme governor of the Church of England.

 

          “The prevailing religion in Greece,” under its Constitution, “is that of the Eastern Orthodox Church of Christ.” Official policy bestows Greek citizenship on ethnic Greeks in what amounts to an automatic fashion. Under Article 6 of the Greek Law of Citizenship, “If a foreign citizen is not of Greek ethnic extraction, he must have resided in Greece for eight years . . .” before applying for Greek citizenship. Thus, ethnic Greeks who immigrate to Greece are privileged by exemption from the requirement of eight years of residence demanded of all other foreign citizens who seek naturalization.  

 

           It is estimated that there are about 150 different religious communities of varying sizes in Denmark but the constitution stipulates that the Evangelical Lutheran Church is the national church and shall be supported by the state. The reigning monarch and members of the royal household must be members of the national church.

 

           The Irish Constitution states: “the Irish nation cherishes its special affinity with people of Irish ancestry living abroad who share its cultural identity and heritage (Article 2). Section 16 of the Irish Nationality and Citizenship Act empowers the Minister for Justice to grant an exemption from the ordinary prerequisites for naturalization “. . . where the applicant is of Irish descent or Irish associations.”  In practice, Irish policy has been to confer citizenship upon applicants of Irish descent without delay.

 

           The Constitution of Norway states “The Evangelical-Lutheran religion shall remain the official religion of the State. The inhabitants professing it are bound to bring up their children in the same. . . . The King shall at all times profess the Evangelical-Lutheran religion, and uphold and protect the same . . . .”

 

            Bulgaria’s constitution acknowledges a link with an ethno-cultural Diaspora stating “A person of Bulgarian origin shall acquire Bulgarian citizenship through a facilitated procedure.”

 

            Germany’s constitution provides the right to automatic citizenship to all refugees and displaced persons of German ethnic origin, and  to all ethnic Germans from Eastern Europe.

 

           Tibetan peoplehood, culture, and society cannot be conceived of without the distinct Tibetan form of Buddhism (sometimes called Lamaism).

 

            According to Article 52 of the Polish Constitution , “Anyone whose Polish origin has been confirmed in accordance with statute may settle permanently in Poland.”  The State actively cultivates its ties with the Diaspora; official rhetoric defines it as an integral part of the nation.

 

Why is only the Jewish identity of a country

challenged as incompatible with democracy?